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People with questions in Jewish law should consult their local rabbi. For genealogy questions try JewishGen. Note also that this is not a homework service! Ask the Aish Rabbi a Question. The Aish Rabbi cannot respond without a valid email. I've heard that there are some rabbanim - Litvish - who will say daven brachos and one Shemoneh Esrei a day if you can, and it's ok if that one is maariv.
There are so many variables. Thu, Nov 15 , am The halacha that you have to daven 2 times shemona esra by mincha, only applies to men as women are not mechyav to daven. In the afternoon you can daven mincha.
If you have 5 minutes in the morning, you can daven brachos. In the afternoon you can daven Shemoneh Esrei for mincha, and most if not all of the birkos hashachar as well if you haven't said them. I'm pretty sure that davening twice is only for men who were obligated to daven and missed.
It may apply to a woman who took upon herself to daven shacharis every morning and missed a day, but it doesn't sound like that's your case, and I wouldn't do so before asking a Rav. Thu, Nov 15 , am I listened to a shiur and my husband learned in Mishna Brura that women are mechuyav to Daven both Shacharis and Mincha. If a woman is very busy with children and has no time to Daven then she at least has to say a Shevach Bakasha and Hodaah.
Thu, Nov 15 , am amother wrote:. I listened to a shiur and my husband learned in Mishna Brura that women are mechuyav to Daven both Shacharis and Mincha. I myself never believed my husband every time he told me that I have to Daven until I heard in a shiur. Thu, Nov 15 , am Amother amber, women are not mechyav to daven at all, let alone shacharis and mincha. I try to daven one shemona esra a day, and the days I dont have time, I talk to hashem from my heart. Women are not mechyav in any "mitzvah asei zman grama" any mitzvos that have to be done at a specific time.
Thu, Nov 15 , am I know some ladies who davened maariv every night as their children were sleeping and that was the only time they had. After halachic mid-day, one can no longer pray Shacharit and Mincha prayers cannot be recited until another half-hour passes. The question arises: May a woman pray at such a time that is neither the appropriate time for Shacharit or Mincha? Seemingly, since a woman is only required to pray one daily prayer, it can be any one that she chooses, and she should be able to pray at such a time.
Summary: One should preferably pray the Shacharit prayer within four seasonal hours of sunrise. If one was delayed and has not prayed by this time, one may pray Shacharit until halachic midday. There is no distinction between men and women regarding this law. The cup must then be washed both inside and outside. One must then fill the cup with wine that is acceptable to bless on, i.
This is codified by the Rif 18a, Rosh , and Rambam Tefillah However, the Rambam and Tur hold that if a person intentionally prayed after the fourth hour he still receives reward for prayer. According to this explanation, one should be able to pray in this period even if one intentionally did not pray beforehand. Additionally, if one holds like the Rif then one would be able to daven at any time even between six and sixth and a half, while according to the Rambam one should only be able to pray as long as there is some opinion which considers it the time for Shacharit.
The Bet Yosef adds that the Rashba agrees with the Rambam. It seems that the Bet Yosef understands the Rashba to say that you certainly may not pray during the half hour after Chatzot. The Bach argues that the Rashba meant something else entirely, namely that one should pray the Tashlumin right after having prayed the obligatory Tefilla. The Mishna Brurah writes that because of the dispute one should still pray after the fourth hour even if one intentionally missed praying earlier but nonetheless should stipulate that if one is exempt, one should be considered praying voluntarily.
Yalkut Yosef agrees. The Tur argues that the primary time to pray Mincha is after six and a half hours since it is the time when a korban mincha is fit. Shulchan Aruch O. The Mishna Brurah also holds like the Rambam but adds that there are some rishonim who allow one to pray earlier and in certain cases see further one may pray earlier.
Aruch Hashulchan ! Kaf Hachaim adds that really the best time is after plag mincha, He even writes that it is preferable to pray before ten and three quarter hours rather than pray with a minyan , however, the minhag is not like this. Nonetheless, he agrees that the minhag is not like this. Rav Yitzchak Yosef Motzei Shabbat Shemot approx min 30 explained that his father used to say mincha only after mincha ketana but later said it at mincha gedola.
He recommended it for a yeshiva setting. He also explained that the Rif and Rosh hold that it is permitted even initially to say mincha at mincha gedola. Kaf HaChaim also writes that there are those who are lenient to pray early if there is a need. Yalkut Yosef Brachot page and Halichot Olam vol 1 pg writes that it is preferable to pray after six and a half hours in order to avoid having a meal before praying Mincha after the time for Mincha has arrived.
Rav Yitzchak Yosef Motzei Shabbat Shemot min 43 said that although the Shoel Vnishal held that it is better to daven by oneself than to daven at mincha gedola the halacha doesn't follow that opinion.
Kaf HaChaim quotes the dispute of the achronim but concludes that because Tefillah is derabbanan one does not have to pray again.
In an extenuating circumstance he allows davening mincha until 3. Peninei Halacha Tefillah holds that one can follow the Mishna Brurah who is based on Rabbenu Tam and even though we do not follow Rabbenu Tam since many agree with him.
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